I sent a copy to Church headquarters, along with a copy of "ramsrn" and my documents. I don't know where Julie lives and therefore could not get the information directly to her priesthood leaders, which I would have preferred. I have tried to handle the matter in the best way I knew and felt how - privately first and also through the proper priesthood channels. The original letter I took to the police and gave to them. There isn't too much they could do, but I at least wanted a record of it in case whoever sent the letter tried to follow through with the threat or take it further. I don't know who sent the letter.AI2.0 wrote:Onsdag, what happened with the threatening letter you received? Were you able to find out who sent it?
Is Julie still on AVOW? Did any of the posters there besides you and Sarah voice concerns over Julie's claims?
I have gotten in touch with one of Julie's former Stake Presidents and our discussion was rather insightful. It seems there are other people who are concerned about Julie, her books, firesides, etc. As I was led to understand she has been told directly that she does not represent and is not to speak for the Church. This is rather interesting because one of her posts on AVOW she claims, or at least strongly implies, that she has the full backing and support of the Brethren for her message and books. I include this as an addendum to my original post/document:
Yes, Julie is still on AVOW and she visits and posts regularly (usually about upcoming events, firesides, and interviews). There have been and are other people there who have expressed concern publicly and privately to me about Julie. But Christopher and the moderators will not allow any public discussion of her unless it is favorable towards her and have quickly silenced anyone who speaks up. They claim they do so because they don't want contention and they also want people to feel like they can safely post their dreams, visions, etc. there without being questioned or criticized. ramsrn and I have been publicly banned from talking about her or her books there. As I think I mentioned previously (I may have forgotten or neglected it) this has even caused one of the moderators to leave AVOW over their handling (or lack thereof) of all things Julie related. It is unfortunate but it seems Julie Rowe and her claimed experience has become something of a sacred cow for many people.102. In one rather shocking post on ldsavow.com, dated June 24, 2014, Julie stated: “I am confident that the Prophets and Apostles are not only okay with my message, my testimony and my witness, including what I have written in my book, “A Greater Tomorrow,” I have been given a witness that they have been made aware of it and know the purposes it will serve in helping to warn and hopefully prepare many who need to hear the message at this time in this way.”
This is rather a bold statement by Julie. She is saying that she has the (if not explicitly then at least tacitly) full approval, support, and endorsement of the brethren in sharing her message and book. This is rather alarming for a few reasons. Firstly, in the Church Handbook 2: Administering the Church, we receive the following instructions and guidelines which I feel are applicable:
In each instance in these various topics and scenarios we are counseled and warned not to make statements or give the impression that one has approval or endorsement from the Church or its leadership. Julie’s statement is in direct violation of this counsel.
- “As members express their own thoughts and feelings, they should not give the impression that they represent or are sponsored by the Church.” (21.1.22, Personal Internet Use)
- “The Church does not endorse any political party or candidate. Nor does it advise members how to vote. … Candidates for public office should not imply that their candidacy is endorsed by the Church or its leaders. Church leaders and members should also avoid statements or conduct that might be interpreted as Church endorsement of any political party, platform, policy, or candidate.” (21.1.29, Political and Civic Activity)
- “Members should not ask General Authorities or Area Seventies to coauthor or endorse Church books or other Church writings.” (21.1.32, Privately Published Writings)
- “Local leaders should not accept the claims of sales agents that the Church or a Church leader has authorized them to call on local leaders or members to sell their products.” (21.1.36, Sales Agents)
- “From time to time, statements are circulated that are inaccurately attributed to leaders of the Church. Many such statements distort current Church teachings and are based on rumors and innuendos. They are never transmitted officially, but by word of mouth, e-mail, or other informal means. Church members should not teach or pass on such statements without verifying that they are from approved Church sources, such as official statements, communications, and publications. Any notes made when General Authorities, Area Seventies, or other general Church officers speak at stake conferences or other meetings should not be distributed without the consent of the speaker. Personal notes are for individual use only.” (21.1.39, Statements attributed to Church Leaders)
- “Some of these groups falsely claim or imply that the Church or individual General Authorities have endorsed their programs. However, the Church has not endorsed any such enterprise, and members are warned against believing such claims. The fact that the Church has not formally challenged such an enterprise should not be perceived as tacit endorsement or approval.” (21.3.9, Self-Awareness Groups)
Secondly, Julie’s statement is in all likelihood not true. Not very often has a General Authority publicly endorsed a book or author. I for sure have not heard or found any of them publicly endorsing Julie’s book or message. On the contrary, I have personally talked with one of her former Stake Presidents over the phone and he informed me that she has been told that she is not to speak for or on behalf of the Church or its leaders.
And finally, if they are “okay with [her] message, [her] testimony and [her] witness, including what [she has] written in [her] book, ‘A Greater Tomorrow,’” then they would be tacitly approving all of the falsehoods, doctrinal errors, and plagiarisms as found in her book and enumerated in my documentation. This I cannot see happening.