As a child in primary, I was taught or thought I was taught that God calls prophets and that was part of what made them so special. They were hand picked by God from among the people. Now my little brain kind of figured that Jesus personally showed up in the flesh to a special meeting with the remaining 14 men, (12 apostles and 2 previous counselors in the First Presidency) and just told them flat out, the next Prophet will be Brother John Smitty who lives in Canada, in the Ontario East Stake, 2nd Ward, Here's his address and Phone number.
I somehow figured that was how it worked...
As I group up, somehow I learned that the prophet was always called from among the 12 apostles. That was kind of a spoiler to me, but I thought the Lord still appeared in a special meeting and told the group, "Ok, Elder Harold B. Lee will be our next Prophet and I will speak to the world through him."
And then somewhere growing up, I realized that there was no visit from Christ and no magical process by which the next prophet was called and it was predictable. Low and behold President Smith dies and the living Senior Apostle, Elder Spencer W. Kimball becomes the new Prophet. Nothing magical or mysterious about that. And then again following the same protocol, we know exactly how Benson was called and then Hunter, then Hinckley and finally President Monson. Any member fo the church who knows how it is done has as much revelation as the leaders do when the new prophet is called.
I remember when I realized that bit of information, I felt a little tricked. I really thought prophets were called by Revelation, and to see them being called by process was disappointing to me. I remember someone trying to console me or downplay the relevance of this realization by telling me that the Lord chooses the next prophet by killing off the other senior apostles until the one that he wants to be the new prophet is senior.
That never sat well with me. It doesn't make any sense from a truth/principle view point. Just as any righteous man can fill the role of the Bishop, any of the righteous Apostles could fill the role of President of the Church and do the Lord's will. But we see that different presidents of the church have different focuses or thrusts, so if the Lord is killing them off intentionally, then it is like saying the Lord didn't like the focus or thrust of one apostle and so kills them to get to one he likes? Yeah, I tried that idea for a while and maybe it got me through the disappointment of the moment, but ultimately I never got a ratifying witness on this one.
But I did fall back on the fact that any righteous Apostle could be the President of the Church, so to me, it didn't matter who became President of the Church. The fact that the Lord didn't pick them in the moment to be the new prophet was swallowed up in the acceptance that each Apostle was selected individually by the Lord through revelation to the President of the Church.
I really like the idea that the Lord is still involved in the process somewhere, ya know. It's his Church, led by him and not by men, (again, for a detailed discussion of How the Lord leads the church today, see the thread, How the Lord Leads His Church Today... which uses quotes from the Leaders of the church detailing how the Lord guides and directs the affairs of the church today). And of course I want his leaders to be called by revelation through a magic process and not by corporate process of filling a vacancy in the corporate leadership. Yes, I know that revelation in the church is 90% information and that the information is largely acquired by association, meaning relation... Like this funny quote indirectly points out...
So, yeah, I get the fact that people are often called by relation backed by confirming revelation and that no one has ever been called to the Apostleship who was not directly interacting with the majority of the 12 in some way.In the preface to a compilation of Joseph Fielding Smith’s sermons and writings, his son-in-law Elder Bruce R. McConkie wrote: “Joseph Fielding Smith is the leading gospel scholar and the greatest doctrinal teacher of this generation. Few men in this dispensation have approached him in gospel knowledge or surpassed him in spiritual insight. His is the faith and the knowledge of his father, President Joseph F. Smith, and his grandfather, the Patriarch Hyrum Smith” (Joseph Fielding Smith, Doctrines of Salvation, comp. Bruce R. McConkie, 3 vols. [1954–56], l:v).
So, I figured that "called by revelation" part of being a Prophet was happening when the person was called as an apostle or into the First Presidency as a counselor.
Yesterday, I read something that changed my understanding yet again...
To get the context, Apostle Elder Reed Smoot was elected to be a Senator for Utah. But Being an Apostle and a Senator didn't sit well with some because the government had strained relations with Mormonism. So, their were a series of congressional hearings to determine if Elder Smoot should be given a seat on the Senate. In those hearings, President of the Church, Joseph F. Smith as called in as a witness and spoke under oath by threat of perjury and answered various questions regarding the faith, his role as the prophet/president and other related matters.
He is what he says about how Apostles are called...
So, seems simple enough. Joseph Smith called the original 12 via revelation and they have called their own successors ever since. This changes my understanding of how prophets and apostles are called, once again. Straight from the mouth of the President/Prophet of the church, under oath.McComas: I should like to ask one question. You say that the councilors are appointed by the president of the church. How are the apostles selected?
Smith: In the first place they were chosen by revelation. The council of the apostles have had a voice ever since in the selection of their successors.
…
McComas: When vacancies occurred thereafter, by what body were the vacancies in the twelve apostles filled?
Smith: Perhaps I may say in this way: Chosen by the body, the twelve themselves, by and with the consent and approval of the first presidency.
Hoar: Was there a revelation in regard to each of them?
Smith: No, sir; not in regard to each of them. Do you mean in the beginning?
Hoar: I understand you to say that the original twelve apostles were selected by revelation?
Smith: Yes, sir.
Hoar: Through Joseph Smith?
Smith: Yes, sir; that is right.
Hoar: Is there any revelation in regard to the subsequent ones?
Smith: No, sir; it has been the choice of the body.
McComas: Then the apostles are perpetuated in succession by their own act and the approval of the first presidency?
Smith: That is right.
It is clear that I have been holding on to the fantasy of my primary days and that I need to adjust my view and accept that there is more process involved than revelation. But I want to still hold to the unfounded belief that they at least get a confirmation by the spirit regarding their decision when calling a new apostle.
And yet, even when writing that last sentence, I am reminded of the two apostles who committed adultery and wee excommunicated as apostles. One of which, if I remember correctly was having illicit sexual affairs before, during and after being called and for 8 years after before being discovered and excommunicated.
I think it will take a little time for me to figure out how this impacts my views, but I am grateful that it has no bearing on my testimony and relationship with Christ or my own personal progression.
Peace,
Amonhi