http://denversnuffer.blogspot.com/
Some excerpts from his blog post:
For the first time since Joseph and Hyrum died, there is actual progress now being made
His position is clear; He believes the church fell into apostasy at the death of Joseph Smith
The first is remembering the restoration and reclaiming its truths, ordinances and vitality. This began in earnest with the final talk given in Phoenix on September 9, 2014. Since then, hundreds have gone through the simple but necessary process to reclaim authority and obtain the now required sustaining vote to exercise that authority with God's approval.
While some question the importance of 'keys', Denver acknowledged the importance of keys when he stated that the LDS apostles and presidency lost the keys when they upheld his excommunication. For whatever reason, Denver does act as one who now has authority he believes was granted to him by Christ in April 2014.
Fellowship groups are collecting tithing and using it to assist the poor among them, and when their group's needs are met they support others who are in need. I have received wonderful accounts of how local groups are organizing themselves.
Denver is calling his non-church, 'fellowship groups' and they are collecting tithing-notice he calls it 'tithing' and not simply charitable offerings--it's a church. Since they are collecting tithing only in the form of cash, there will be no need to involve the IRS and have to form a church 'corporation', which to many of his adherents is a dirty word.
In response hundreds now have authority and several thousand have returned to the root of the restoration. These will survive the Lord's return, because their authorized and authoritative baptism is the sign now accepted by God as proof of faith by obedience.
While he'll claim the authority is from God, Denver Snuffer is the one who authorized them and taught them what he says is the proper mode of baptism. Denver is the one these several thousand have heeded--they follow his counsel and while they reject the idea of 'following a man' etc., they simply cannot get away from it. They are following his guidance, they are following him. This is the logical conclusion.
This vital new growth from a dead root is a sign heaven told us to watch for in the last days.
Here he calls the LDS church a 'dead root'. So, like the Jews of old, Denver is rejecting the 'stone' on which his organization was founded. He has developed his faith, using the teachings he learned in the LDS church--but admits that it grew from a 'dead root'. I'm still trying to understand how he can claim to be different from every other dissident break off from the church--by now there have to be 1,000's which sprung from the CofJCofLDS.
In the same January 1841 revelation reminding the church it had forfeited the "fulness of the priesthood" (D&C 124:28), the Lord confirmed upon Hyrum "the office of Priesthood and Patriarch" (D&C 124:91). In Hyrum, like the prophets of old, God gave us a "prophet, and a seer, and a revelator unto [God's] church" (D&C 124:94). Hyrum was a man who could "bind on earth, bind in heaven, loose on earth, and loose in heaven" (D&C 124:93). He was the means to preserve the restoration, had he lived. By June 1844, it appears to me only Joseph and Hyrum were equal to fulfilling the Lord's requirements.
Christopher Nemelka claims to be a prophet, he has a translation he calls 'the sealed portion' and claims to be Hyrum Smith reincarnated. Maybe he could lead Denver's fellowship. Maybe he's the one 'mighty and strong' so many disillusioned with the LDS church are looking for. Christopher would certainly like what Denver wrote here.
One word of caution: new things taught using the scriptures always give pretenders, ambitious and cunning men an opportunity to improve their deception. Information can be abused, and there are those who are eager to deceive to get power, popularity and financial gain. You must assume the burden of distinguishing light from darkness, truth from error, and pretenders from those sent by the Lord with counsel from Him. Trust no man. Go to God and ask Him about everyone who teaches and everything taught.
He's right about this. When you have a belief system which preaches that everyone should be receiving revelation and should not listen to others, but only to the spirit, you are bound to have some try to take control and gain followers to themselves. Denver thinks he can have a loosely based 'fellowship' but I predict, this is impossible. If he does not set up some kind of hierarchy or control over his fellowships, it some will most certainly move in and take control and his group will be fractured from within. That is human nature which he cannot control.
Denver is being forthright in what he is requesting of his followers:
The first process of fellowshipping in local groups today is saving souls. It is a required first step, and therefore anyone who claims to have faith in Christ must now come and receive their baptism as a sign of faith in Christ through this required manner. Even if the recipient chooses to continue activity in the LDS Church, or any other church or group, all people of faith must receive the baptism now being offered.
He's saying that if you believe what he preaches, you are required to take the first step and 'join' his fellowship through baptism in the manner he has authorized and approved. How is this not joining Denver Snuffer's 'church', regardless whether it is a legal corporation or not? And, while he tells you it is fine to continue to attend another church, I'm sure he is aware that being baptized at his behest and by his authority is grounds for excommunication from the LDS faith.
Because of the progression of his teachings, this is no longer about a man who writes books and teaches people his views on how they can receive the second comforter--this is a fundamental shift in religious belief and affiliation.
What I'd like to understand is, given the things he has written above and what he is asking his followers to do, how can LDS members who believe in his teachings, continue to affiliate and participate in the LDS church, a 'dead root'? If I am wrong, or misunderstanding him, I'm interested in hearing your thoughts.