drjme wrote:Ok so I thought I'd think about this discussion we've had for a couple of days before I commented next.
I can see some similarities and I can see some clear differences which I'd like skybird to answer if possible as one of them were replied to when asked in my previous posts. This isn't a personal attack at all, our trying to tear down at all.
1.If you believe it is the attributes of godliness that we worship, and you believe as you said 'I don't believe I lack any of the attributes of godliness", do you then worship yourself in some respects? Do you see any complications with this? If not could you explain.
ono
2. You repeatedly said it is attaining these attributes that we become one with God, and that it is our doing. Do you believe that Christ is the only way to be reconciled to God by being made clean and spotless in Him?And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;
3.Do you believe even the least will be made the greatest in the kingdom of God? And that even in your attempts to attain these perfect attributes, the repentant slothful,sinful servant/son has just as much opportunity to attain Gods full inheritance as shown in the story of the prodigal son? So that even someone who sorely lacks these attributes still has claim on a full reconciliation?
4. If you believe the first God attained holy attributes and so became God, do you believe it is the same process for everyone else.
5. If you believe you are Holy Ghost, have you experienced the tangible effects of the Holy Ghost as described in acts 10:38 (anointed meaning its actual original meaning (to be smeared, covered with oil) and the associated manifestation of healings and spiritual encounters with others, by having that presence?
I have more questions, but have to run, I have my beliefs, understandings and experiences but would like to clarify yours, as I do believe as dannyK said they will end up running mostly in the same vein.
SkyBird's Answer for the first question:
It is hard to know where you are coming from... and I respect you, I really do. I want to answer you honestly... heart to heart and mind to mind if I could. The Spirit will have to convey the intent. I think by starting from a common foundational point might help you to see where I am coming from; and where I start from you may not agree, but this is where it all begins with me.
Who am I? Where did I come from? These two questions go hand in hand. To me, I am an eternal spirit being with potential...like everyone else including the "God" whom I worship in spirit and truth. My spirit was not created or made. I have always existed. I do not separate my spirit and intelligence; they are one and the same to me. My spirit has been in existence forever and so has Gods...
Ye were also in the beginning with the Father; that which is Spirit, even the Spirit of truth;
24 And truth is knowledge of things as they are, and as they were, and as they are to come;(Doctrine and Covenants | Section 93:23 - 24)
Because of this revelation (D&C 93:23-24), we are "co-eternal" beings having the same potential to "become." This is my foundational starting point. The difference is I am not where "God" is yet (glorified and exalted) but I am on the journey! I am not the "offspring of procreation" as some believe in the Church. I am "co-eternal" with God...meaning my spirit is as Abraham 3: 18 says:
"Howbeit that he made the greater star; as, also, if there be two spirits, and one shall be more intelligent than the other, yet these two spirits, notwithstanding one is more intelligent than the other, have no beginning; they existed before, they shall have no end, they shall exist after, for they are gnolaum, or eternal."(Pearl of Great Price | Abraham 3:18)
And the Prophet Joseph Smith said this about our spirit being, which would make everything else, opinion or commentary:
"I want to reason more on the Spirit of Man, I take my ring from my finger and liken it unto the immortal spirit because it has no beginning. Suppose you cut it into, as the Devil lives there would be an end. All the fools and wise men from the beginning of creation who say that man had a beginning--they must have an end and then the doctrine of annihilation would be true. But if I am right I might with boldness and proclaim from the housetop that God never had the power to create the Spirit of Man at all. God himself could not create himself. Intelligence is self-existent, it is a spirit from age to age and there is no creation about it."
I am also "co-equal" with God... and this is where our "potential" comes from... it is innate to each of us. This explains how the 1st Spirit Being became a "God." "Potential" says it all to me! All the "attributes of godliness" are potentially within our spirits. We all have that ability to grow spiritually towards our greatest potential... to become a God as "God" is God. So the Father and Christ are spiritual beings who have fulfilled their greatest potential! I am following that same eternal pattern. It is the same for everyone. That's why the Lectures of Faith are so important to me... and if the Church does not claim it as the "Doctrine of the Church," anymore, I do personally! It teaches the true nature and character of God and how we can become just like them if we follow this concept in Lecture 7: 16-17).
"These teachings of the Savior most clearly show unto us the nature of salvation (exaltation in the highest degree) and what he proposed unto the human family when he proposed to save them--that he proposed to make them like unto himself, and he was like the Father, the great prototype of all saved beings; and for any portion of the human family to be assimilated into their likeness is to be saved (exalted in the highest degree) and to be unlike them is to be destroyed; and on this hinge turns the door of salvation (exalted in the highest degree).
"Who cannot see, then, that salvation is the EFFECT of faith? For as we have previously observed, ALL heavenly beings work by this principle; and it is because they are able so to do that they are saved, for NOTHING BUT THIS could save them. And this is the lesson which the God of heaven, by the mouth of his holy prophets, has been endeavoring to teach to the world. Hence we are told, that "Without faith it is impossible to please God" and that salvation is of faith, that it might be by grace (pure spiritual grace is the attributes of godliness personified in us) and to the end the promise might be sure to all the seed (Romans 4:16). And that Israel, who followed after the law of righteousness, has not attained to the law of righteousness. Why? Because they sought in not the faith, but as it were by the works of the law; for they stumbled at the stumbling stone (Romans 9:32)."
May I explain the difference between the “effects” of faith mentioned in Lectures on Faith and the “affects” of faith and why the word “effect” was chosen throughout the Lectures on Faith? The “effects” of faith always comes from “within” us. It is an internal commitment to personify a particular attribute and in this case, the attributes of godliness and holiness of character. The “affects” of faith comes from worshiping the person or individual God, or the forms and structures outside our being. The “affects” of faith never can produce a God, but the “effects of faith” always will. The “affects” of faith is “lip” service, the letter of the law and the “effects of faith” is when we draw near unto God with our “hearts.” One is an internal commitment and the other is an external commitment. One awakens us and the other transforms us!
I see no complications in worshiping the attributes of godliness and holiness of character… to me it is the whole message of Lectures of Faith and Sermon of the Mount… it roots and grounds me to the truth… it enables me to have a deeper relationship with my Father in Heaven and my Savior Jesus Christ… it allows me to see the atonement, their mission and purpose in ways I have never seen before. I really feel connected to eternity!
Yes, I believe that if we worship (meaning to show respect, honor and obedience) to the attributes of godliness we are connecting to not only our own potential, which is absolute and vital to being “rooted and grounded” on a solid internal foundation within; but we are also connecting to our Father in Heaven and Jesus Christ in a true form of worship by showing we have chosen to respect, honor and obey the very attributes of character that makes them Gods. Take away one attribute of godliness from God and He or She would cease to be a God of worship.